Chinese History Quiz 1 - Medium level

Starter level quiz about China's long history

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Thu 4th May

Preserving Confucian Temples

In this article in China Daily the role of Confucian temples is examined. Should the remaining temples be run to draw in tourists or return to be places where Confucian doctrine is studied? Under Mao Zedong, most Confucian temples were torn down and the monks and officials dismissed. Confucius was held up as the epitome of all that was backward and out-dated. Gradually, since about 1990 Confucius has come back into prominence. The Chinese government supports the many Confucius Institutes springing up all over the world to promote Chinese culture and education. He is now seen as an ancient father figure representing the distinctive Chinese culture and philosophy.

A report on the status of the remaining 546 Confucian sites highlights the difficulties in maintaining them. The province of Hunan has the most Confucian academies including Yuelu that has been going for over a thousand years. With massive redevelopment of towns and cities all over China the temple sites are coming under increasing pressure from development.

There are Confucian sites outside China: Vietnam, Japan and Korea and many Asian tourists come to visit the Chinese temples. Of particular interest is the vast temple complex at Confucius' birthplace Qufu which is still inhabited by his descendents.

Qufu, temple, Confucius, Shandong
Lingxing Gate of Qufu Confucian Temple, Qufu, Shandong. January 2009.
Image by Sean Shih available under a Creative Commons license

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palace, eunuch, Beijing
Entrance through the Gate of Peace at the Lama Temple Beijing (Yonghegong), or Palace of Peace and Harmony Lama Temple or Yonghegong Lamsery, a renowned lama temple of the Yellow Hat Sect of Lamaism. Building work on the YongHeGong Temple started in 1694 during the Qing Dynasty. It originally served as an official residence for court eunuchs. It was then converted into the court of Prince Yong Zheng (Yin Zhen), a son of emperor KangXi. After YongZheng's ascension to the throne in 1722, half of the building was converted into a lamasery, a monastery for monks of Tibetan Buddhism, while the other half remained an imperial palace. November 2006. Image by Dennis Jarvis from Halifax, Canada available under a Creative Commons license
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